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Mr. Sammler Planet Page 3
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Did he butcher the little animals himself? Sammler wished to know. His Italian had never been good. "Uccidere?"
"Ammazzare?" The gaucho understood. When the time came, he killed them himself. He struck them on the head with a stick.
Didn't he mind doing this to his little flock? Hadn't he known them from infancy-was there no tenderness for individuals-were there no favorites? The gaucho denied it all. He shook his handsome head. He said that nutrias were very stupid.
"Son muy tontos."
"Arrivederci," said Sammler.
"Adios. Shalom."
Mr. Sammler's hired car took him to Capernaum, where Jesus had preached in the synagogue. From afar, he saw the Mount of the Beatitudes. Two eyes would have been inadequate to the heaviness and smoothness of the color, parted with difficulty by fishing boats-the blue water, unusually dense, heavy, seemed sunk under the naked Syrian heights. Mr. Sammler's heart was very much torn by feelings as he stood under the short, leaf-streaming banana trees.
And did those feet in ancient time
Walk upon…
But those were England's mountains green. The mountains opposite, in serpentine nakedness, were not at all green; they were ruddy, with smoky cavities and mysteries of inhuman power flaming above them.
The many impressions and experiences of life seemed no longer to occur each in its own proper space, in sequence, each with its recognizable religious or aesthetic importance, but human beings suffered the humiliations of inconsequence, of confused styles, of a long life containing several separate lives. In fact the whole experience of mankind was now covering each separate life in its flood. Making all the ages of history simultaneous. Compelling the frail person to receive, to register, depriving him because of volume, of mass, of the power to impart design.
Well, that was Sammler's first visit to the Holy Land. A decade later, for another purpose, he went again.
Shula had returned with Sammler to America. Rescued from Eisen, who walloped her, he said, because she went to Catholic priests, because she was a liar (lies infuriated him; paranoiacs, Sammler concluded, are more passionate for pure truth than other madmen), Shula-Slawa set up housekeeping in New York. Creating, that is, a great clutter-center in the New World. Mr. Sammler, a polite Slim-Jim (the nickname Dr. Gruner had given him), a considerate father, muttering appreciation of each piece of rubbish as presented to him, was in certain moods explosive, under provocation more violent than other people. In fact, his claim for indemnity from the Bonn government was based upon damage to his nervous system as well as his eye. Fits of rage, very rare but shattering, laid him up with intense migraines, put him in a postepileptic condition. Then he lay most of a week in a dark room, rigid, hands gripped on his chest, bruised, aching, incapable of an answer when spoken to. With Shula-Slawa, he had a series of such attacks. First of all, he couldn't bear the building Gruner had put them into, with its stone stoop slumping to one side, into the cellar stairway of the Chinese laundry adjoining. The lobby made him ill, tiles like yellow teeth set in desperate grime, and the stinking elevator shaft. The bathroom where Shula kept an Easter chick from Kresge's until it turned into a hen that squawked on the edge of the tub. The Christmas decorations which lasted into spring. The rooms themselves were like those dusty red paper Christmas bells, folds within folds. The hen with yellow legs in his room on his documents and books was too much one day. He was aware that the sun shone brightly, the sky was blue, but the big swell of the apartment house, heavyweight vaselike baroque, made him feel that the twelfth-story room was like a china cabinet into which he was locked, and the satanic hen-legs of wrinkled yellow clawing his papers made him scream out.
Shula-Slawa then agreed that he should move. She told everyone that her father's lifework, his memoir of H. G. Wells, made him too tense to live with. She had H. G. Wells on the brain, the large formation of a lifetime. H. G. Wells was the most august human being she knew of. She had been a small girl when the Sammlers lived in Woburn Square, Bloomsbury, and with childish genius accurately read the passions of her parents-their pride in high connections, their snobbery, how contented they were with the cultural best of England. Old Sammler thinking of his wife in prewar Bloomsbury days interpreted a certain quiet, bosomful way she had of conveying with a downward stroke of the hand, so delicate you had to know her well to identify it as a vaunting gesture: we have the most distinguished intimacy with the finest people in Britain. A small vice-almost nutritive, digestive-which gave Antonina softer cheeks, smoother hair, deeper color. If a little social-climbing made her handsomer (plumper between the legs-the thought rushed in and Sammler had stopped trying to repel these mental rushes), it had its feminine justification. Love is the most potent cosmetic, but there are others. And the little girl may actually have observed that the very mention of Wells had a combined social-erotic influence on her mother. Judging not, and recalling Wells always with respect, Sammler knew that he had been a horny man of labyrinthine extraordinary sensuality. As a biologist, as a social thinker concerned with power and world projects, the molding of a universal order, as a furnisher of interpretation and opinion to the educated masses-as all of these he appeared to need a great amount of copulation. Nowadays Sammler would recall him as a little lower-class Limey, and as an aging man of declining ability and appeal. And in the agony of parting with the breasts, the mouths, and the precious sexual fluids of women, poor Wells, the natural teacher, the sex emancipator, the explainer, the humane blesser of mankind, could in the end only blast and curse everyone. Of course he wrote such things in his final sickness, horribly depressed by World War II.
What Shula-Slawa said came back amusingly to Sammler through Angela Gruner. Shula visited Angela in the East Sixties, where her cousin had the beautiful, free, and wealthy young woman's ideal New York apartment. Shula admired this. Apparently without envy, without self-consciousness, Shula with wig and shopping bag, her white face puckering with continual inspiration (receiving and transmitting wild messages), sat as awkwardly as possible in the super comfort of Angela's upholstery, blobbing china and forks with lipstick. In Shula's version of things her father had had conversations with H. G. Wells lasting several years. He took his notes to Poland in 1939, expecting to have spare time for the memoir. Just then the country exploded. In the geyser that rose a mile or two into the skies were Papa's notes. But (with his memory!) he knew it all by heart, and all you had to do was ask what Wells had said to him about Lenin, Stalin, Mussolini, Hitler, world peace, atomic energy, the Open Conspiracy, the colonization of the planets. Whole passages came back to Papa. He had to concentrate of course. Thus she turned about his moving in with Margotte until it became her idea. He had moved away to concentrate better. He said he didn't have much time left. But obviously he exaggerated. He looked so well. He was such a handsome person. Elderly widows were always asking her about him. The mother of Rabbi Ipsheimer. The grandmother of lpsheimer, more likely. Anyway (Angela still reporting), Wells had communicated things to Sammler that the world didn't know. When finally published they would astonish everybody. The book would take the form of dialogues like those with A. N. Whitehead which Sammler admired so much.
Low-voiced, husky, a hint of joking brass in her tone, Angela (just this side of coarseness, a beautiful woman) said, "Her Wells routine is so great. Were you that close to H. G., Uncle?"
"We were well acquainted."
"But chums? Were you bosom buddies?"
"Oh? My dear girl, in spite of my years, I am a man of the modem age. You do not find David and Jonathan, Roland and Olivier bosom buddies in these days. The man's company was very pleasant. He seemed also to enjoy conversation with me. As for his views, he was just a mass of intelligent views. He expressed as many as he could, and at all times. Everything he said I found eventually in written form. He was like Voltaire, a graphomaniac. His mind was unusually active, he thought he should explain everything, and he actually said some things very well. Like 'Science is the mind of the race.' That's true
, you know. It's a better thing to emphasize than other collective facts, like disease or sin. And when I see the wing of a jet plane I don't only see metal, but metal tempered by the agreement of many minds which know the pressure and velocity and weight, calculating on their slide rules whether they are Hindus or Chinamen or from the Congo or Brazil. Yes, on the whole he was a sensible intelligent person, certainly on the right side of many questions."
"And you used to be interested."
"Yes, I used to be interested."
"But she says you're composing that great work a mile a minute."
She laughed. Not merely laughed, but laughed brilliantly. In Angela you confronted sensual womanhood without remission. You smelled it, too. She wore the odd stylish things which Sammler noted with detached and purified dryness, as if from a different part of the universe. What were those, white-kid buskins? What were those tights-sheer, opaque? Where did they lead? That effect of the hair called frosting, that color under the lioness's muzzle, that swagger to enhance the natural power of the bust l Her plastic coat inspired by cubists or Mondrian, geometrical black and white forms; her trousers by Courrиges and Pucci. Sammler followed these jet phenomena in the Times, and in the women's magazines sent by Angela herself. Not too closely. He did not read too much of this. Careful to guard his eyesight, he passed pages rapidly back and forth before his eye, the large forehead registering the stimulus to his mind. The damaged left eye seemed to turn in another direction, to be preoccupied separately with different matters. Thus Sammler knew, through many rapid changes, Warhol, Baby Jane Holzer while she lasted, the Living Theater, the outbursts of nude display more and more revolutionary, Dionysus '69, copulation on the stage, the philosophy of the Beatles; and in the art world, electric shows and minimal painting. Angela was in her thirties now, independently wealthy, with ruddy skin, gold-whitish hair, big lips. She was afraid of obesity. She either fasted or ate like a stevedore. She trained in a fashionable gym. He knew her problems-he had to know, for she came and discussed them in detail. She did not know his problems. He seldom talked and she seldom asked. Moreover, he and Shula were her father's pensioners, dependents-call it what you like. So after psychiatric sessions, Angela came to Uncle Sammler to hold a seminar and analyze the preceding hour. Thus the old man knew what she did and with whom and how it felt. All that she knew how to say he had to hear. He could not choose but.
Sammler in his Gymnasium days once translated from Saint Augustine: "The Devil hath established his cities in the North." He thought of this often. In Cracow before World War I he had had another version of it-desperate darkness, the dreary liquid yellow mud to a depth of two inches over cobblestones in the Jewish streets. People needed their candles, their lamps and their copper kettles, their slices of lemon in the image of the sun. This was the conquest of grimness with the aid always of Mediterranean symbols. Dark environments overcome by imported religious signs and local domestic amenities. Without the power of the North, its mines, its industries, the world would never have reached its astonishing modern form. And regardless of Augustine, Sammler had always loved his Northern cities, especially London, the blessings of its gloom, of coal smoke, gray rains, and the mental and human opportunities of a dark muffled environment. There one came to terms with obscurity, with low tones, one did not demand full clarity of mind or motive. But now Augustine's odd statement required a new interpretation. Listening to Angela carefully, Sammler perceived different developments. The labor of Puritanism now was ending. The dark satanic mills changing into light satanic mills. The reprobates converted into children of joy, the sexual ways of the seraglio and of the Congo bush adopted by the emancipated masses of New York, Amsterdam, London. Old Sammler with his screwy visions! He saw the increasing triumph of Enlightenment-Liberty, Fraternity, Equality, Adultery! Enlightenment, universal education, universal suffrage, the rights of the majority acknowledged by all governments, the rights of women, the rights of children, the rights of criminals, the unity of the different races affirmed, Social Security, public health, the dignity of the person, the right to justice-the struggles of three revolutionary centuries being won while the feudal bonds of Church and Family weakened and the privileges of aristocracy (without any duties) spread wide, democratized, especially the libidinous privileges, the right to be uninhibited, spontaneous, urinating, defecating, belching, coupling in all positions, tripling, quadrupling, polymorphous, noble in being natural, primitive, combining the leisure and luxurious inventiveness of Versailles with the hibiscus-covered erotic ease of Samoa. Dark romanticism now took hold. As old at least as the strange Orientalism of the Knights Templar, and since then filled up with Lady Stanhopes, Baudelaires, de Nervals, Stevensons, and Gauguins-those South-loving barbarians. Oh yes, the Templars. They had adored the Muslims. One hair from the head of a Saracen was more precious than the whole body of a Christian. Such crazy fervor! And now all the racism, all the strange erotic persuasions, the tourism and local color, the exotics of it had broken up but the mental masses, inheriting everything in a debased state, had formed an idea of the corrupting disease of being white and of the healing power of black. The dreams of nineteenth-century poets polluted the psychic atmosphere of the great boroughs and suburbs of New York. Add to this the dangerous lunging staggering crazy violence of fanatics, and the trouble was very deep. Like many people who had seen the world collapse once, Mr. Sammler entertained the possibility it might collapse twice. He did not agree with refugee friends that this doom was inevitable, but liberal beliefs did not seem capable of self-defense, and you could smell decay. You could see the suicidal impulses of civilization pushing strongly. You wondered whether this Western culture could survive universal dissemination-whether only its science and technology or administrative practices would travel, be adopted by other societies. Or whether the worst enemies of civilization might not prove to be its petted intellectuals who attacked it at its weakest moments-attacked it in the name of proletarian revolution, in the name of reason, and in the name of irrationality, in the name of visceral depth, in the name of sex, in the name of perfect instantaneous freedom. For what it amounted to was limitless demand-insatiability, refusal of the doomed creature (death being sure and final) to go away from this earth unsatisfied. A full bill of demand and complaint was therefore presented by each individual. Nonnegotiable. Recognizing no scarcity of supply in any human department. Enlightenment? Marvelous! But out of hand, wasn't it?
Sammler saw this in Shula-Slawa. She came to do his room. He had to sit in his beret and coat, for she needed fresh air. She arrived with cleaning materials in the shopping bag-ammonia, shelf paper, Windex, floor wax, rags. She sat out on the sill to wash the windows, lowering the sash to her thighs. Her little shoe soles were inside the room. On her lips-a burst of crimson asymmetrical skeptical fleshy business-and-dream sensuality-the cigarette scorching away at the tip. There was the wig, too, mixed yak and baboon hair and synthetic fibers. Shula, like all the ladies perhaps, was needy-needed gratification of numerous instincts, needed the warmth and pressure of men, needed a child for sucking and nurture, needed female emancipation, needed the exercise of the mind, needed continuity, needed interest-interest!-needed flattery, needed triumph, power, needed rabbis, needed priests, needed fuel for all that was perverse and crazy, needed noble action of the intellect, needed culture, demanded the sublime. No scarcity was acknowledged. If you tried to deal with all these immediate needs you were a lost man. Even to consider it all the way she did, spraying cold froth on the panes, swabbing it away, left-handed with a leftward swing of the bust (ohne Bьstenhalter), was neither affection for her, nor preservation for her father. When she arrived and opened windows and doors the personal atmosphere Mr. Sammler had accumulated and stored blew… His back door opened to the service staircase, where a hot smell of incineration rushed from the chute, charred paper, chicken entrails, and burnt feathers. The Puerto Rican sweepers carried transistors playing Latin music. As if supplied with this jazz from a universal u
nfailing source, like cosmic rays.
"Well, Father, how is it going?"
"What is going?" '
"The work. H. G. Wells?"
"As usual."
"People take up too much of your time. You don't get enough reading done. I know you have to protect your eyesight. But is it going all right?"
"Tremendous."
"I wish you wouldn't make jokes about it."
"Why, is it too important for jokes?"
"Well, it is important."
Yes. O. K. He was sipping his morning coffee. Today, this very afternoon, he was going to speak at Columbia University. One of his young Columbia friends had persuaded him. Also, he must call up about his nephew. Dr. Gruner. It seemed the doctor himself was in the hospital. Had had, so Sammler was told, minor surgery. Cutting in the neck. One could do without that seminar today. It was a mistake. Could he back out, beg off? No, probably not.
Shula had hired university students to read to him, to spare his eyes. She herself had tried it, but her voice made him nod off. Half an hour of her reading, and the blood left his brain. She told Angela that her father tried to fence her out of his higher activities. As if they had to be protected from the very person who believed most in them! It was a very sad paradox. But for four or five years she had found student readers. Some had graduated, now were in professions or business but still came back to visit Sammler. "He is like their guru," said Shula-Slawa. More recent readers were student activists. Mr. Sammler was quite interested in the radical movement. To judge by their reading ability, the young people had had a meager education. Their presence sometimes induced (or deepened) a long, still smile which had the effect more than anything else of blindness. Hairy, dirty, without style, levelers, ignorant. He found after they had read to him for a few hours that he had to teach them the subject, explain the terms, do etymologies for them as though they were twelve-year-olds. "Janua-a door. Janitor-one who minds the door."